Art as Critique Under Neoliberalism: Negativity Undoing Economic Naturalism
Is contemporary art still a viable medium for socio-political critique within a cultural terrain almost wholly naturalised by neoliberalism? Historically, negativity is central to the project of critical theory. Today, art’s critical acuity is revivified by negatively divesting from art contexts saturated with neoliberal economism. Criticality is then negatively practiced as an ‘un-’ or ‘not-doing’, defining modes of exodus while crucially not abandoning art’s institutional definition altogether.
Measuring the Immeasurable: Social Media and the Dictatorship of Visibility
Institutionally today’s world is dominated by a slavish adherence to metrics. Every action and every choice is viewed as a strategic and competitive means of rising above others and ‘getting ahead’. Under neoliberalism, endless competition is purveyed not only as necessary but as ‘only natural’. This mindset is met with constant clamouring for numerical validation at every level.
Curated From Within: the Artist as Curator
Artists invented what we now understand as modern curating. The various avant-gardes established types of display that fundamentally changed what was possible in an exhibition context. Their efforts were later echoed by other practices of independent artist-run spaces, also known as “artist-run initiatives,” that drew curating close to interventionist and activist intentions.
Say it Again, KNULP at New Joerg, Vienna
Habitually we assume that what we read and say neatly corresponds with what we see and experience. Language and speech however rarely fully align with what we attempt to express or describe.
In Brief: The Future of Art Schools etc.
There are two principal challenges facing art schools today. Both pertain to the decades-long impact of neoliberalism.
Another Place After Another
The exhibition ‘Transplant’ was conceived as a collaboration between the independent artist space KNULP in Sydney and Sydney College of the Arts gallery at the University of Sydney. Part of the underlying though not explicit mandate of the exhibition, was to highlight the seminal role independent art spaces play in the creation and critique of contemporary culture locally and around the world.
From Pillar to Post
This exhibition addressed the unique physical peculiarities of the ageing colonial-era architecture in which it occurred. Its title, ‘Pillar to Post’ suggested the degree to which contemporary life is evermore at the whim of external forces that propel us from one space to another. We move more frequently than ever from one place to another, from one situation to another, willingly or not.
Work and the Immaterial Labour of Music, Marx 200, KARL records, Berlin
Karl Marx critiqued the domination of life by capitalist labour. Increasingly labour has been dematerialised. Music is inherently immaterial: it escapes true physical capture as much as it is increasingly accessible digitally. Music is temporal and from one perspective, un-ownable: we own the music in a subjective sense. We incorporate its rhythms, textures, harmonies and patterns into the organic circumstances of our own lives. We live the music.
Here and Nowhere: Artistic Identity on Social Media
Social media is a dominant force in contemporary art and culture. Social media attempts to incorporate everything into it. Its underlying consensus is of sharing all with all at all times. The unprecedented popularity of social media among artists suggests they have finally escaped their traditional identity as alienated individuals. Or have they?
Barbarians at the Gates: Corporate Art Institutions Against the ‘People’
The world of global art institutions is based, at least in theory, on the capacity to adequately represent liberal ‘free-spirited’ contemporary artists. Yet what does it mean when apparently progressive art is exhibited in the same high-profile international museums that largely relegate women and artists of non-Western heritages to silence and invisibility?
Art and Celebrity: the Quest for Ultravisibilty
Controversy surrounding Björk’s recent exhibition at the Museum of Modern Art raises a number of questions about the role of major art institutions in the 21st Century. These questions go far beyond fusty reactions over a pop star exhibiting in the hallowed halls of a high-end museum. Instead they indicate a broader crisis of identity for public art institutions beset by neoliberalism’s privatising demands for ever-greater profits.
Art and the Politics of Withdrawal
The controversy surrounding founding Biennale of Sydney corporate sponsor Transfield, and its simultaneous operation of refugee detention centres, raises much broader issues. At first glance, could there be anything more diametrically opposed than a multi-national corporation capitalising on human suffering and a mass cultural event implicitly believed to democratically celebrate global difference?
Someone Looks at Something/ with One Eye Close To... Shane Haseman at AFAAAR
References to four key figures of the historical avant-garde - Tristan Tzara, Hugo Ball, Marcel Duchamp and Samuel Beckett - appear in Shane Haseman’s latest work ‘High Street’, at NEAR gallery in Sydney. A series of site-specific intellectual gags suggest alternative understandings of their historical legacies.
History is a Dying Star, Jelena Telecki, NEW14, ACCA, Melbourne
Jelena Telecki’s paintings prove that the representation of subjective truth need not automatically result in simple illustrative narratives. In the artist’s recent body of work, references to the overreaching ‘utopian’ ambitions of states and their leaders, are unhinged from easy readings of historical causality.
Something in the Air: Internet Art as Archive and Strategy Beyond the Gates of the Museum
Internet art’s seeming peripherality to the greater art world is uncanny when the internet has so radically altered the ways in which anyone with access to such technology, views both art and the world generally. Meanwhile, the virtualisation of Capital, labour, art and culture, is far more pervasive, far less obvious and far more insidious than simple ‘VR’ technology would suggest.
Sweeping Art Under the Market
Critical art writing bemoaning a fundamental ‘crisis’ in contemporary art is by no means new. In fact, since the 1980s such writing has become commonplace. A recent article by Camille Paglia extrapolating such a crisis called ‘How Capitalism Can Save Art’ appeared, fittingly enough, in the Wall Street Journal. How exactly capitalism can save art however is by no means convincingly argued.
Artist Run = Emerging: A Bad Equation
If one were to take seriously the autonomy suggested by the term ‘artist-run’, then the assumed natural dominance and superior expertise of many other professional players in the so-called culture industry, would be called into question.
Out of the Past: Beyond the Four Fundamental Fallacies of Artist Run Initiatives
Over time the role and function of Artist Run Initiatives (ARIs) has shifted from one of quasi-resistance and the questioning of commonly held (essentially commercial) perceptions of contemporary art, to one largely of acquiescence and thoughtless professionalism. Luckily, there are still aberrations and exceptions to this rule.
Plenty of Nothing; Art/Money/Installation
Even today, installation art, properly defined by its dependency on site and its irreducibility to isolable components, poses especial challenges. Never is this truer than when the installation art in question appears to exhibit ‘nothing’. In a global climate founded squarely on reinvigorated traditionalist principles of material accumulation, contemporary installations in which ‘nothing’ is exhibited pose important questions concerning art’s value.
Art/Social/Capital
The massive mediation of our contemporary cultural terrain obviously has a notable impact on the activities of contemporary art, particularly in a globalised context. In fact, what is especially noteworthy about much contemporary art impacted by this communication imperative, is its heightened emphasis on the value of communicability itself.
To produce value under Capital is a misfortune because it means producing value for somebody else.